Monthly Archives: July 2022

We Can Only Imagine

Imagination is a part of our intellect. God created us with the ability to imagine and He expects us to use our imagination to grow in truth and faith, and connection with Him.

When we think of faith and the Word of God, we think of scholarly study involving analysis and exposition which is important to our growth. We rarely think of imagination in regard to Biblical truth, some may even call it frivolous. Yet, imagination is a key to growth in faith.

Neuroscience reports that we are more apt to think in pictures than in text. For example, if I were to ask you what you had for dinner last night, you would see yourself at the dinner table with your plate of chicken, rice and salad, or whatever. You would not see text in your mind as if it were a teleprompter listing off the things you ate. Upon calling up the picture of dinner in your mind you might even salivate, if you are hungry.

Tell me what is in the backseat of your car! What did you see? Did you see text listing the items in your backseat, or did you visualize your backseat with the child seat, the red umbrella and a box of tissues? Experience tells us you would see a picture in your mind of the contents of your backseat.

God and Imagination
God speaks to us in images, in pictures to encourage our faith and to lead us into knowledge of him.

I think this is a truth about God that is worthy of our attention, gratitude and praise. God wants us to know Him and be in a close relationship with Him. He meticulously crafted His word, His communication to us so that we may know Him and believe Him. God expects us to use all aspects of our cognitive processing to know Him.

Let’s look at some of the word pictures that God uses to help us see and know Him, His character and heart towards us.

In Isaiah 6:1-4, God uses a striking visual, through our imagining this visual, we catch a glimpse of the glory, majesty and greatness of God.

  • In the year that King Uzziah died, I saw the Lord, high and exalted, seated on a throne; and the train of his robe filled the temple.2 Above him were seraphim, each with six wings: With two wings they covered their faces, with two they covered their feet, and with two they were flying. 3 And they were calling to one another: “Holy, holy, holy is the Lord Almighty;    the whole earth is full of his glory.” 4 At the sound of their voices the doorposts and thresholds shook and the temple was filled with smoke.

Throughout the Psalms various writers have been inspired to provide words that create a picture in our mind to reveal God’s character and heart towards us. Without such images, we might not understand some of these truths.

Psalm 18:1-2 provides seven words that create a picture in our minds that reveal truth about God, who He is and wants to be in our life.

  • The LORD is my rock, my fortress and my deliverer; my God is my rock, in whom I take refuge, my shield and the horn of my salvation, my stronghold.

I want to focus on one of these words: stronghold. In English we hear stronghold and think of a fortress or a castle like structure. The KJV translates the word stronghold as “high tower.”

In Hebrew it is the word “misgab” which is different from the word form for fortress. “Misgab” brings out the idea of height, a stronghold that is secure in a height putting one safe above the trouble. So, while there is trouble all around us, in God – in our relationship with God, we are secure as in His high tower.

What an amazing picture that reveals God’s specific care of us. God does not always remove us from trouble, but He is showing us, literally, that He is a safe place amidst the trouble.

God does not use these specific word pictures for nothing. He is intent on communicating to you and me that He is a very safe and secure place. We are to connect this truth with ourselves. Imagine yourself in God’s high tower!

In the midst of the spiritual battle, in the midst of the struggles of life, I don’t always feel like I am secure in  a high tower, but nevertheless,  it is true. I need to trust the images God communicates, and imagine myself in that closeness with Him, in His protective place. This brings God’s truth into our reality.

Connecting Imagination to Truth
If you are a student of the Bible, I am sure you have seen may amazing visuals that God provides to us to reveal His closeness to us and His intention for us. God speaks to our imagination in numerous ways in the scriptures.

Here are a few more examples:

  • 2 Kings 6:16-17– God shows the truth of the spiritual world and how He is always fighting for us.  Think of this picture, imagine these spiritual forces helping you through a temptation of trial.
  • John14:1-3– Jesus uses a picture of a home in heaven with God, that, He, Jesus will personally bring us to. Yes, He is saying this to the disciples who are were with Him at that time, but it is a truth spoken in imagery to comfort us so that we can know there is a place for us with Him in eternity. When we picture ourselves going there with Jesus, we can grasp God’s intention for us and endure the troubles of this life.

You Inside Psalm 23
One of my favorite story pictures that I can easily imagine myself into is the tender care, guidance and protection of the Shepherd in Psalm 23.

Recently, I have been diagnosed with a blood disorder that puts me at high risk for blood clots, stroke, etc. I was told there is no cure, only a form of managing this disorder. In the course of treatment, a second problem has presented itself, which is a progression of decreased red blood cells which has a whole host of consequences for my body and health.

There are many ways that faith in God’s truths have been encouraging me during this “in the valley of the shadow of death” time. I have been reviewing truths about the basis of my salvation and renewing my faith in those truths.

The imagery through which God communicates in Psalm 23, is a spectacular support to my faith. Verses 4 and 6 stand out to me.

  • Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me . . . Surely (Your) goodness and mercy will follow me all the days of my life, and I will dwell in the house of the LORD forever.

I read this and see it in my mind the way God intended.

  • I see myself as one of His sheep
  • He is standing next to me with His rod and staff to protect and lead me
  • We are looking into the valley
  • I am leaning into Him and He puts His reassuring hand on my head to remind me that He is walking this with me
  • I see His goodness and mercy following us, sometimes even getting ahead of us leading us to the house of the Lord in heaven.

This is an example of connecting with truths in the scripture through the visuals God provides, and through that part of our intellect which is imagination.

A Final Encouragement
I urge you to read the great truths of the Word of God. Seriously ponder the word pictures and various stories through which God communicates Himself to us. Begin to connect these truth to you and your relationship with God by using your imagination.

This type of meditation will strengthen your faith and your connection with God. I do caution you to combine scholarly study with the imaginative function of your mind to allow the truth to have full impact on your faith.

“Open my eyes that I may see wondrous things in Your law/teachings/Word.”
Psalm 119:18 

Likewise!

A priest, a Levite, a man and a Samaritan were traveling on the same road. No, this is not the opening statement of a “priest and Rabbi” joke. It is a life teaching spoken by Jesus, the Son of God.

Review Terms
First let’s review terms so we can understand what Jesus is teaching us.

  • Priest – The word for priest in this passage is “hiereus” and refers to one who offers sacrifices to a god.
  • Levite – A Levite was a member of the tribe of Levi, a descendant of Aaron, (Moses’ brother) the first priest appointed by God. The tribe of Levi was assigned by God to perform certain duties associated with the tabernacle or temple and worship.

This passage does not indicate anything further about the priest or the Levite. A Levitical      priest or any other priest were considered righteous and therefore doers of righteous acts.

  • Samaritan – In the days of Jesus the term Samaritan had a very negative implication. At one time the Samaritans were people of the Jewish nation.

Around 721 BC, the Assyrians conquered and captured the Northern Kingdom of Israel. They carried off many people to Assyria. Those who were left behind eventually intermarried with the Assyrians and other foreign nations. They created their own system of worship and used a version of the Pentateuch as their scriptures.

These practices caused the “Samaritans” to be forever scorned by the Jewish people. They were no longer considered members of the covenant nation of Israel. They were outcasts and referred to as Samaritans  or “dogs” not Israelites. The Samaritans were treated with hatred, prejudice and disdain. Jewish people avoided any contact with or dealings with them.

  • Likewise – This expression comes from the Greek word “homoios” meaning equally in the same way: similarly.

Summary
This story is in Luke 10:25-37, Jesus is defining who our “neighbor” is and how we should view and interact with our neighbor.

  • A man travelling on the road from Jerusalem to Jericho was attacked, brutally beaten; his possessions were stolen and he was left in the ditch to die. A priest and a Levite walked down that same road and each in turn passed by the injured man and did not stop to help.

The despised man, the one cast out of the religious community, the Samaritan gives aide, in fact he goes above and beyond to help this stranger. This stranger may have been an Israelite, one of the very people who held this man in contempt. The Samaritan provides immediate help and comforting, and provides for the stranger’s continued recovery.

A Closer Look
What did this Samaritan, whom Jesus’ says is the “good neighbor,” do? All the things the Samaritan does outline characteristics of heart and actions for us as to how to love others.

Intentional Sight – The Samaritan had “intentional” sight, meaning he “saw” the man and “moved towards” him with intent to help. The priest and the Levite saw the man and passed by him.

Indiscriminate Perspective – The Samaritan saw value in this man just as a fellow human being. He did not withhold his attention or help because of the man’s race, ethnicity, social standing, educational level, appearance, beliefs, character or need.

How often do I “pass by” or “pass over “ people because of their race, social standing, mental/emotional status, their appearance, their beliefs, or that they just seem too needy, too heavy to carry?

A Compassionate View – Jesus describes the Samaritans as seeing this man through eyes of compassion. The Greek word for compassion in this passage is “splagchnizomai” meaning he had a deep pity whelming up from deep inside his gut. This sense of tender consideration for another human being was entrenched deep inside the innards of this man.

He had a “gut” response – it came from within him and reveals his heart and character. How I respond to a person reveals my heart, my basic character.

Do I “shy away” from engaging the emotionally needy person? Do I avoid making eye contact or interacting with a person of another race; a homeless person; an elderly person; an overweight person; someone from another religion; someone in the LGBTQ community; or someone not in my “social/intellectual circle?” Do I consider it a waste of time to engage with someone who cannot appreciate me or advance my cause in some way?

Vulnerable Sight – The Samaritan was willing to put himself in a vulnerable position. He exposed himself to the possibility of being beaten and robbed.  He was already in an area where such an attack had very recently happened, but he risked his safety to help this man.
True compassion and love!

Healing Sight – The Samaritan had eyes to see the healing this man needed. He could have put this man on his donkey and brought him to the nearest town clinic. But he didn’t. First, he used his time (out in the open) and his resources to put oil and wine on this man’s wounds, and then to bind them up.

Surely such care would have been deemed sufficient, but the Samaritan had a view to see this man whole and well again. So, he lifts him and secures him on his animal in order to take him to a place where he can fully recover. The Samaritan walks the rest of the journey in order to help this man heal.

When the Samaritan gets to the town, he sets this man up in the care of an innkeeper and pays for whatever the man needs to recover. When I think about this it astounds me that the Samaritan sacrificed so much of himself to help a stranger, who actually may have been his enemy.

Just Stop and Think
I have to stop here because this story Jesus told gives me so much to ponder and examine within myself. The Samaritan is a shining example of loving others. It is almost too much to consider, yet it seems to be the spontaneous heart of the Samaritan to do these things. The Samaritan’s heart reveals his relationship with God and that he values those made in the image of God.

What do my interactions with and on behalf of others reveal about my heart and my relationship to God? Do I view others as valuable? If so, am I  stopping to build into that value, restore that value or just appreciate that value?

This is important stuff! In the context of Luke 10:25-37, Jesus says it has to do with the first commandment and my relationship to God, and inheriting eternal life. Jesus tells me to “go and do likewise – equally and in the same way,” as the Samaritan did!